A Journey of Hope

On May 27 at the Lay Centre in Rome, David Neuhaus JS, professor of biblical studies at the Pontifical Institute in Jerusalem, presented a paper which was in part published on May 31 by The Tablet. We encourage you to watch/listen to his presentation under this link.

It is interesting that in French, there are two terms for hope (espoir/espérance) which, according to Jacques Ellul, have two meanings, somewhat similar to the two meanings David Neuhaus says the word hope has: one which hopes for positive change and the other hoping for meaning – and healing – revealed over time.

May 15: International Conscientious Objection Day

Social Media initiative started

(14.05.2025) Several organizations worldwide stand in solidarity with those who refuse to kill and engage in wars and are for this reason persecuted, criminalized and jailed. The undersigned organizations -active also at the European level-address a specific appeal to the European institutions and Member States to protect and fully implement the right to conscientious objection to military service

“We call on Europe to fully implement this human right and to protect those who object to military service in their own countries and that, because of persecutions, seek protection in European countries.”

2025-05-14_appeal-en

Conference with Carolyn E. Yoder

Institut Compax / Bienenberg –  Swiss Anabaptist Forum for Peace, Justice and Creation
invite you to an interactive conference with Carolyn E. Yoder

Friday, May 30, 19-21 hours at Bienenberg (Liestal)

Climate Change, Trauma, and Radical Resilience in an Era of Global Crisis

Research and Reflections on Fear, Radical Resilience, and Courageous Action  

This interactive lecture explores the profound and often traumatic effects of climate change and other global crises on the mind, body, and spirit of both individuals and communities. How do we avoid simple answers or spiritual bypassing that disconnects us from reality? How do we cultivate collective radical resilience and the courage of our spiritual ancestors? Through a combination of research and reflection, we explore these questions and how to live faithfully in challenging times.

Carolyn E. Yoder is a psychotherapist and international trauma and resilience trainer. She is the founding director of STAR (Strategies for Trauma Awareness and Resilience), a training program of the Center for Justice and Peacebuilding at Eastern Mennonite University in Virginia. She specializes in helping individuals and communities who have experienced trauma find ways to move toward healing and peace.

Registration required by May 26. Suggested contribution 20 CHF/€
Click here to go the self-explanatory registration form at the bottom of the German page

We are currently exploring possibilities for making participation available online.

Apocalypse now?

The US and the world have entered an apocalyptic period. “Apocalyptic” does not mean the end of the world, it means that things are being unveiled and become visible and clear. It happens every once in a while in human history and it feels threatening.

In this case what is being unveiled are the real forces that trample humanity, reciprocity, and the rule of law. What we see is a dehumanisation of humanity. This of course is not new, but with an increase of authoritarianism and what some call techno-feudalism, it becomes more visible. Moreover, the evil connection of power and wealth is being revealed. It is disassembling democracy, dismantling social fabric and looting democratic institutions. A regime that promised the golden age reveals itself as being destructive of decades of social improvements, protection of people and the environment, accountability and separation of powers. It promises to bring peace and accuses others of precipitating war, while seeking to grab the maximum power and control at the expense of common good and human dignity.

In reality though what’s being unveiled is not only current and longstanding disregard of international law, democratic process and humanity, but also the logic of unchecked growth and greed of the corporate world, cherished by earlier administrations, as well as the utter failure of what was originally supposed to be a security alliance, which should have been dissolved after the Cold War. To be sure, there is nothing new under the sun, what we see has existed before, but now it is explicit, programmatic and fully applied.

Unveiled is also the militarism of decades with its devastating consequences. Politics since WW II have been at the service of, if not subdued by, what Andrew Feinstein calls the shadow world of global arms industry and trade. The current administration is unlikely to dismantle that terrible engine of ever more cruel war. The latest SIPRI* report shows how the US, are massively increasing their weapons exports. Will the monster of transnational the military-industrial complex catch up with the regime and chew it up? Is civil society condemned to either civil war or a military coup? These are uncomfortable questions. The search for answers and for clarification in an apocalyptic situation has the potential to inform and reorient our minds and to inspire civil and nonviolent resistance.

Another thing also is revealed: how Western states, for the most part, conceal and neglect the real and most urgent threat to the planet and its humanity: the ongoing, unbridled destruction of biodiversity and of the climate. In the name of “public interest”, France continues to push through extremely harmful projects, often even against court rulings. Switzerland is way behind on its climate objectives – while in the USA, they are simply cancelled.

There is a cure and response to this apocalyptic situation: it is unarmed civil resistance and universal human service. Religion – very much present in the US – is hardly a cure, for it tends to be instrumentalized by power and wealth. It is faith that gives the cure its authenticity and makes it effective. Religion possibly but not necessarily encourages faith. Faith in love and mercy, in universal humanity inspired by the Spirit of creation, restoration and reconciliation. Call it hope and accept its vulnerability. Have faith and resist. Consider all options and choose the ones that further that which is good: mercy and love in humility. In the current situation, our power is limited, yet we can choose to contribute to the unveiling of mercy and love, of universal humanity and care for creation.

*SIPRI : Stockholm International Peace Research Institute

Don’t say we didn’t know – by Amos Gwirtz

According to reports by OCHA (United Nations Office for the Coordination of Humanitarian Affairs), 2016 was a peak year in house demolitions in the Occupied Territories. The Israeli army demolished 1,089 structures including dwellings, sheep pens, service structures and businesses, solar panels, water cisterns and infrastructures in the West Bank and East Jerusalem. 1,593 people became homeless, the livelihood of 7,101 Palestinians was impaired due to these demolitions.

In the Gaza Strip there are still 51,000 people remaining homeless as a result of the Israeli assault on Gaza in 2014 – living for two years without a home of their own.

For further information: amosgATshefayim.org.il